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Qualitative behaviour assessment as an indicator of animal emotional welfare in farm assurance

02 July 2020
9 mins read
Volume 25 · Issue 4
Figure 1. Pigs showing different expressive demeanours (images © Marianne Farish, SRUC).
Figure 1. Pigs showing different expressive demeanours (images © Marianne Farish, SRUC).

Abstract

Acknowledgement of animals as sentient beings (including farm animal species), capable of experiencing positive and negative emotions, has highlighted the need for suitable ‘welfare outcome’ measures in farm assurance schemes. Current schemes tend to focus on measures of physical health and productivity, but there is as yet a lack of indicators addressing farmed animals' emotional wellbeing. A number of assessment techniques exist that may help us develop such indicators, and better understand the extent to which farm animals do, or do not, experience ‘a good life’. This article focuses on one such technique, ‘qualitative behaviour assessment’ (QBA), and reviews the potential benefits of, and challenges to, its practical deployment in the field.

It is now well accepted that animals are sentient beings, with the commonly-farmed domestic species known to be capable of a complex variety of intellectual capacities, and of experiencing positive and negative emotions (Nawroth et al, 2019). Keepers of farm animals and consumers of livestock products are therefore invested in the idea that good welfare of farmed animals is desirable and an ethical responsibility (Weary and von Keyserlingk, 2017). Traditionally, commonly used frameworks in the UK such as the Five Freedoms have focused on the prevention of negative experiences. More recent frameworks for animal welfare assessment however have expanded this to include positive experiences and capacities such as choice and decision-making (Mellor, 2016). The Farm Animal Welfare Committee suggested in their 2009 review, Farm Animal Welfare in Great Britain: Past, Present and Future, that policy goals should be to ensure that all farm animals have a ‘life worth living’ and an increasing number should enjoy ‘a good life’.

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